The Deputy Commissioner of Kohima’s recent order directing all concerned Area Administrative Officers under Kohima district to not give Scheduled Tribe/Backward Tribe/Indigenous Certificates to children of non-Naga fathers and non-Naga children adopted by Naga parents has been welcomed by many. The Naga Students’ Federation was the first major civil society organization to publicly laud the order. It may be recalled here that the Supreme Court had in 2006 ruled that children born out of a marriage between a tribal woman and a non-tribal forward-class man cannot claim the status of the scheduled tribe and seek employment in the government under the reserved category. The bench held that a person not belonging to the Scheduled Castes or Scheduled Tribes claiming himself to be a member of such caste by procuring a bogus caste certificate is a fraud on the Constitution of India.

 

It can, therefore, be understood that the Kohima DC’s order is legally sound and does not endorse or promote discrimination on grounds of race, gender, sexuality, religious practice and beliefs. The DC issued the order in pursuance of an earlier notification of the Government of Nagaland and, therefore, it is safe to conclude that the matter is not a new one. However, the order has once again brought to the fore the question of Naga identity. The NSF has stated that the DC’s order is in line with the standing resolution of the NSF that the principle of ‘Nagas by Blood and not adoption’ has to be followed while determining who an actual Naga is.

 

Many concerned individuals have over the years expressed apprehension about this particular issue of non-Nagas having access to procuring ST/Indigenous certificates. Even tribal bodies and village level bodies have also passed resolutions on this matter. However, the fact that this issue keeps resurfacing time and again proves that there is something inherently problematic. This issue involves human relations and personal choice. As such, it is more complex than it appears on the surface. While it is the right of the ST/Indigenous communities to resort to measures that are in their best interest, it is also equally important to keep in mind that it is not made into a communal issue or the dignity of the ‘defaulters’ violated. After all, those documents are issued by the competent authorities only after the Village Councils and Ward authorities attest the individuals’ identities.

 

The Supreme Court in its 2006 ruling said the impact of procuring “bogus caste certificate and obtaining appointment/admission from the reserved quota will have far-reaching consequences as meritorious reserved category candidates may be deprived of posts meant for them.” However, in the Naga context, it is to be noted that the ST/Indigenous certificate is not just about getting government sanctioned benefits and job quotas.

16 thoughts on “ST/Indigenous Certificate”
  1. Simply wish to say your article is as amazing. The clearness in your post is simply nice and i can assume you are an expert on this subject. Well with your permission allow me to grab your RSS feed to keep up to date with forthcoming post. Thanks a million and please keep up the rewarding work.

  2. Today, I went to the beachfront with my kids. I found a sea shell and gave it to my 4 year old daughter and said “You can hear the ocean if you put this to your ear.” She put the shell to her ear and screamed. There was a hermit crab inside and it pinched her ear. She never wants to go back! LoL I know this is completely off topic but I had to tell someone!

  3. Greetings! I know this is kinda off topic but I was wondering which blog platform are you using for this site? I’m getting tired of WordPress because I’ve had issues with hackers and I’m looking at options for another platform. I would be great if you could point me in the direction of a good platform.

Leave a Reply

Your email address will not be published. Required fields are marked *