The divisions among the Naga people are no secret. This fragmentation, often attributed to tribalism or external influences, runs deeper than we might admit. Before we blame others, perhaps it is time we turned the mirror inward. The root cause of our disunity may lie in the very social fabric that defines us.
Nagas do not first think of themselves as part of a unified Naga identity. We think in terms of tribes. But even within tribes, our identity is broken down further—into regions or ranges, into villages, into clans, and even sub-clans. These smaller identities, which originate from common lineages and histories, form a complex structure that has long been regarded as the unique source of our strength. They ensured solidarity, mutual support, and community spirit. But today, they risk becoming tools for division, especially when manipulated by individuals with vested interests.
What we see in our society is not just tribalism, but fragmentation at every level. This is what drives division among clans within a village, and among villages within a range or area. This pattern scales up to the tribal level, ultimately weakening the entire Naga identity. The tragedy is that we often follow these divisive voices blindly, failing to question the motives behind their rhetoric.
Our intricate system of apex tribal bodies, range-level organizations, and village-level structures reflects a federal setup that, in theory, should build unity while preserving diversity. But without a shared vision, these structures can be easily hijacked by those who benefit from discord rather than harmony.
If we want true unity, the work must begin from the bottom up. An individual must work for the unity of their clan. Clans must build unity within the village. Villages must strengthen their region. Regions must reinforce the tribe. And the tribes must work for the unity of the Naga family. Unity imposed from the top will never last unless the foundation is solid.
The complexity of our identity is not a weakness unless we allow it to be. Our divisions are not inevitable; they are often manufactured. The choice lies with us: to continue fragmenting, or to begin healing from within. Naga unity cannot be wished into existence. It must be built, layer by layer, with humility, honesty, and an unwavering commitment to the common Naga good.