Nagaland is often called the “Land of Governments.” While it’s easy to blame the various Naga Political Groups, or so-called “Governments,” for imposing multiple illegal taxes and extortion, which have contributed to the state’s economic stagnation, we must remember that Nagaland is also the “Land of Unions and Associations.” These ever increasing unions and associations, with their ever increasing demands for “contributions,” are just as responsible for the difficult financial environment in the state.
The constant demands from unions and associations place significant financial pressure on individuals, not only affecting the less fortunate but also middle-class and wealthier families. Over time, this persistent pressure harms both individuals and the society.
Many unions, organizations, and even religious groups have resorted to illegal and unethical means of fundraising. These include lotteries, mandatory community contributions, and high-interest lending, all under the pretence of “fundraising” for various causes. These place undue financial burdens on families, leading to debt and instability. It’s high time these unions and associations sought better alternatives to ensure long-term financial stability for all.
Despite the legal ban on lotteries in Nagaland, tickets under various names are still widespread. Many families, regardless of their financial status, feel pressured to buy these tickets, often being told it is mandatory. Even when it is not mandatory, social pressure makes refusal difficult, as saying “no” can feel embarrassing or inappropriate. As a result, refusing to buy tickets is often not an option. Moreover, the administration often gives in when unions and associations request permission for fundraising events or lottery sales. This should not be allowed under any circumstances.
Additionally, some organizations lend money at exorbitant interest rates, trapping borrowers in cycles of debt. These money-lenders are often private individuals or unregistered societies, which is in violation of the Nagaland Money Lenders Act, 2005. These practices further exacerbate the financial strain many already face due to the taxes imposed by various Naga political groups.
These practices erode trust, damage finances, and weaken community ties. Instead, unions and associations should explore sustainable and ethical methods of wealth creation. One promising option is infrastructure development, such as building rental and commercial properties.
Shifting from illegal fundraising methods to infrastructure development would benefit everyone. It would reduce reliance on harmful practices and foster a culture of financial stability. This approach would provide a steady income stream, address housing shortages, and promote entrepreneurship. Such a shift could not only rebuild trust but also contribute significantly to Nagaland’s economic growth.
Talimoa Jamir, Mangkolemba